We achieve prominence in the reduction of the spirit of the temporal, and thus pursue it as the collective temporally confined to exceed the other in favour of a heightened self, timed.
Is the image an imagination of the object internalised, or might it consist of the object inconsistent with the apparatus of extraction?
I am the humanism of intelligence, a methodical engager in the augmented attention to reality, the full engagement, the sole attention of the real in, the occupant of the intraducible concept of intelligent.
The object that has failed to engage the engaged is not a failed object. The only point of the object is to be pointed, nothing more.
Balance and symmetry are solely encountered through the procurement of the organicity they propose, by the belief in their existence, somewhere in the visible moment of their slight happening, then again vanished.